This is the year I have finally started my Masters in Missiology (the study of missions or the study of “what the heck are we meant to be doing and how should we do it” as I prefer) through the University of Stellenbosch. I have harboured a deep desire to study further for many years but due to time, finances and circumstances this has never been an option. Until now… so due to a happy confluence of circumstances (Sovereignty if you will) I am able to dedicate a significant portion of my time to academic study of the next two years.
Although these things are notoriously fickle at the hands of supervisors and further reading here is my first attempt at articulating the area I hope to look at in my research.
“The effects of the apartheid system continue to affect the mission and the life of the church in Cape Town. In particular the long-term structures around which our city was re-engineered through the group areas act continues to entrench the division of races and economics in our city. The flow of power and of privilege very much follows the geographical contours of inequality in our city. The church has had a chequered history with these divisions at times supporting it, at times opposing it but mostly a quiet acquiescence through the development of a parallel structure of power and geography that mirrored, upheld or even enhanced the division of race and power. The post 1994 changes have mostly not brought about any significant changes in the geography of privilege and power. The evangelical church, by nature conservative lags behind entrenching often unwittingly the now traditional structures of power that so divide our city. What can the church do? Or perhaps more significantly what will the church do? Will we meekly wait for the city and the world to slowly and grudgingly change (if indeed we can even truly see our city redeemed) or will we act in spite of what we see, will we become a people of hope, willing ourselves to run counter cultural to the well established lines of privilege and prestige in our city. How can the church be a movement of hope in overcoming the geography of power that shapes and moulds our city still today?”