Tag Archives: Tim Chester

Does an Encounter with God’s Kingdom People Restore Humanity?

I was reading Mark 5 recently and most of the time, and it hard to argue with this, when I have read this chapter Jesus has dominated my focus.

But this time what struck me was the effect that an encounter with Jesus and his Kingdom has on the people in the chapter.

In v1-20, the multiple-demon possessed man, chased away from community, crying out in the tombs, cutting himself daily is restored to his family, and he goes home. Mark makes a point of recording those words of Jesus. A mother gets her son back, a sister her brother, perhaps even a little boy his dad and a wife her husband.

In v24-34 a women who has suffered 12 years with a menstrual bleeding, who has spent all her money on doctors and instead of getting better has got worse. She would have been classed as ritually unclean, unable to engage in normal sexual activity, unable to bear children and shunned socially since contact with her made others unclean.

Unable to make love to her husband or perhaps unable, because of her condition to find a husband or perhaps even divorced because of her condition. That night perhaps, she could make love to her husband for the first in years. The next day she was free to engage fully in the social life and fabric of her community no longer shunned but clean.

In v35-42 a Father gets his daughter back from the dead. A father distraught, mourning, filled with sorrow at the death of his little girl is reunited with her because of Jesus. That night Jairus can tuck his little girl in, tell her a bedtime story and kiss her goodnight because he encountered the Kingdom of Jesus.

The Kingdom of Jesus is one that restores our humanity, brings life and healing. And even more so than these stories the cross of Jesus restores our relationship with the Father – connecting us with the source of life, hope, dignity, love and mercy. When people encounter the Kingdom of God, it results in a restoration of their humanity, expressed primarily through their relationships.

That got me thinking… What results from the presence of God’s Kingdom people in my city? How does the city experience the people of the Kingdom in our city? All too often the result of our presence is mere words, a disengagement and a condemnation – rather than a restoration of humanity, expressed through restored relationships.

“The church… a glorious outpost of the kingdom of God: an embassy of heaven. This is where the world can see what it means to be truly human.” (Timmis & Chester: Total Church)

What is Storying?

Previously I wrote about why I thought story was a key missional practice in reaching and effectively discipling both traditionally oral and functionally non-literary hearers.  In literary societies the priority lies mainly with the teller, we read books and attend lectures or sermons by experts.  However in a non-literary context, “The missional mind-set places the priority on the hearer, not the teller.”[1]

This is not to discount the role of the storyteller or relativize all truth to purely subjective experience.  There is objective truth but there is also a subjective interaction and appropriation of that truth to the individual and a community.  Storying invites an interaction with an objectively true biblical story in such a way that those who participate are learning, discussing and engaging with the story firstly at a subjective level that invites them to consider whether this story fits with their experience of the world.  If it does they must then consider whether it is objectively true.

But what does it “look like” to do Biblical storying?[2]

REWRITE the biblical story keeping close to the biblical details but looking to simplify (e.g. remove details like place names, less significant people etc) and highlight repetition, turning points, tension and eventual resolution.  This is not a creative retelling (e.g. modernised setting), although this type of story may be helpful in itself; negatively it detract from the biblical text and limits reproducibility.  The average story ought to be about three minutes long.

REVIEW: Begin each storying session with a review of the previous story or stories as a group.  “Who can remember the story we did the last time?”  Try not to move on to the new story until everyone is up to speed.

TELL: Tell the story from beginning to end, resist the temptation to stop and add extra information or explain something. Stick to the story!  Be real and natural.  Be yourself, relax and have fun.  Use your voice to “explain” the story- change the tone, pace, volume as the story requires.  Do not read the story- tell the story.  Storying works best when the storyteller memorizes the story.

RETELL the story as a group asking everyone to participate in the retelling.  You could also retell it in pairs or smaller groups, or even have one person attempt to retell the story with help from the group.  To literary learners this may seem redundant and they may be tempted to skip this step.  Oral learners are comfortable with repetition and this is a key step for aiding memory and creating a reproducible story culture.

REFLECT: The storyteller leads the group in a time of dialogue and reflection on the story. This is not the time for the teacher to preach or for the expert to engage in a Question and Answer time.  This is a time to guide listeners to discover the truths in the story NOT from YOU.   For those of us who are teachers, this requires us to let go of our need to be the expert and allow the Bible story to do its work through the group’s reflection on the story. The teacher will aim to direct the group with a few well-chosen thoughts or questions.

The leader will always simultaneously look to direct questions back to the story and redirect questions back to the group.  Learning to ask the right kind of questions is a key skill for this to work well.  Learning to be patient is also key; allow time for people to process, for differing opinions, tensions, questions and wondering.  This is not a curriculum; this is not a rush to see who learnt the most from the story and who can get the right answers.  Storying is an invitation to reflect, to meditate, to wonder and to enter the world of the story and explore it, pick it up, turn it over, take it apart, put it back together and as we do that to God’s story, the Holy Spirit does the same thing to us.

Mark Miller says it well:

“A sermon tells people what to think.  A story forces people to do the thinking for themselves.  It can feel dangerous because it allows for interpretation… Do we trust people and the Holy Spirit enough to allow them to think for themselves?  Can we leave something open-ended, knowing the conclusions might not come until later that day, week, month or year?  Can we allow people to own the stories?  Or do we do all of the interpreting and leave nothing to the imagination?… In our attempts to make the Gospel clear, we have often squeezed the life out of it.  Jesus’ parables were intriguing, open to interpretation, playful, interesting.”[3]


[1] Mark Miller: Experiential Storytelling (Zondervan: 2003); p45 cited in Tim Chester: “Bible Teaching in Missional Perspective” Porterbrook Network (Advanced Year Module); Unit 6: Introducing Storytelling, p54.

[2] Drawing from Tim Chester: “Bible Teaching in Missional Perspective” Porterbrook Network (Advanced Year Module); Unit 6: Introducing Storytelling, p61.  And Caesar Kalinowski: Story of God Training

[3] Mark Miller: Experiential Storytelling (Zondervan: 2003); p37,41 cited in Tim Chester: “Bible Teaching in Missional Perspective” Porterbrook Network (Advanced Year Module); Unit 6: Introducing Storytelling, p63.

Why Story?

Storying is a well-established practice used by missionaries in the non-Western world.  In non-literary or oral cultures story-telling is the normative manner in which information is taught and cultural and religious values and beliefs are transmitted.  Stories are simple, repeatable and often told.  In the last 100 years (as far as I can work out) there has been a growing realisation that this is the best form of discipleship and evangelism in these cultures.

In the last 20 years or so there has been a growing realisation that story and story-telling is a methodology not just for the non-western world but one that is equally at home within a changing western world.  And we have seen the rise of storying within the post-modern, young, organic, emerging, cynical western church.  As with all movements storying is a mixed bag- some use it as an alternative to objective truth, Biblical inerrancy or authority of elders.  But I am an evangelical, comfortable with objective truth, subjective interpretation and hold to the Bible as the inerrant, sufficient, authoritative and inspired word of God.

Here are a couple of reasons why I think storying can work in our context:

1. The universal connection to story

There is something about story that has an almost universal connection.  Recently while discussing books and movies with the bartender at my local, I commented how he really knew his stuff.  His reply; “I just love narrative!”  Story rather than bare facts connects us to other human beings and opens us up to events and experiences bigger or other than ourselves.  Stories capture the imagination, fuel our dreams, break our hearts and help us to understand our world.  When old friends get together they normally tell the same old stories (with much embellishment), everyone knows what happened, how they end and who did what but everyone is caught up in the same old stories- laughing, correcting, denying details.  It is the stories that bind the group together and give them a collective memory and a collective identity.  Donald Miller notes; “I don’t know why we need stories but we always have.”[1]

2. The Bible is full of narrative

Approximately 70% of the Bible is narrative.  Furthermore although the Bible is undoubtedly a written work much of the teaching described in the Bible is non-literate in form.  When their children asked about the meaning of the Mosaic law the Israelites were told to tell them the story of the Exodus (Deuteronomy 6:20-25).  God built story-telling into the fabric of Israelite society (Joshua 4:4-7).  Jesus himself taught primarily it would seem through stories.  “If we are to allow the genres of Scripture to shape our teaching then stories will be a significant part of our communication.”[2]

3. The Bible is a story

Although the Bible contains different genres and many different human authors it all works together to tell one story.   The Bible clearly attempts to give us a meta-narrative (big story) through which we may understand our own place in the big story.  It has a clear beginning and moves throughout a drama set over thousands of years to a climax with the coming of God’s King towards an as yet unresolved but anticipated ending with the renewal of all things.  Interwoven into this big story are hundreds of little stories, laws, poems, songs, sermons and well thought out rational discourses, which all find their context, depth and significance when they are seen within the big story of the Bible.

4. We are in Africa

Much has been written of the success of storying in non-literary (or non-literate) oral cultures.  The majority of people in our country are non-literate learners; they are oral rather than literary learners.  Oral learners learn best through stories and proverbs.  They enjoy learning in groups, reason intuitively, think holistically, are comfortable with repetition, value traditional knowledge sources (such as community elders) and integrate their learning relationally.[3]

For non-literate and oral learners even an interactive Bible study can be intimidating and feel like an English comprehension exercise.[4]  The majority of theological education in South Africa is conducted in a highly literary context in order to equip for ministry to an assumed literary (or even literate?) people.  If we wish to reach and disciple effectively in our country we have to reconsider the primary learning styles of our context.

5. We are in westernised Africa

Increasingly the western world is becoming functionally non-literate, particularly among younger people and non-university educated people.  The functionally non-literate are those who can read and write but who rely solely on non-literary sources for their information and everyday functioning.  The technology explosion, and in particular the internet and social media has created a new non-literate people group.  They get information from television, Youtube and social media sites such as Facebook or Twitter.  When they do read it tends to be online through blogs, news sites or web pages.  Storying has the potential to connect with both the more traditional African culture as well as the new technologically driven functionally non-literate westernised culture.

6. Story disarms hostility and scepticism

Cape Town has a strong Christian culture and almost everybody has been exposed to some form of Christianity and heard something of the Christian message.   For many this has served either as an hostile inoculation or as a fluffy over-familiarity that has no grounding in real life.  Storying invites you in to participate, explore, meditate on and discuss the Bible stories in a way that gets behind your preconceptions.  “Stories convey truth in a way that transcends what can be said in simple prose.”[5]

Great stories disarm you, get behind your prejudices and carry you along to an ending that dumps you on a foreign shore re-evaluating all you once held dear.  We have lost the wonder of story because we are surrounded by too many non-stories.  We are to once again proclaim the great story and call others to come and join their story with the Great Story.  We have lost The Great Story and so have lost our own story.   We have grown used to asking “Where does God fit into the story of my life?” when the real question is where does my little life fit into His Great Story.[6]


[1] Donald Miller: A Million Miles in a Thousand Years (Thomas Nelson) p80

[2] Tim Chester: “Bible Teaching in Missional Perspective” Porterbrook Network (Advanced Year Module); Unit 6: Introducing Storytelling, p40.

[3] J.O. Terry: Basic Bible Storying (Revised Edition) (Churchstarting.net: Fort Worth: 2008), p16

[4]  Tim Chester: “Bible Teaching in Missional Perspective” Porterbrook Network (Advanced Year Module); Unit 6: Introducing Storytelling, p46

[5] Tim Chester: Lord of the Rings: A Splintered Fragment of the True Light (Part 1) http://timchester.wordpress.com/2010/10/02/lord-of-the-rings-pt-1-a-splintered-fragment-of-the-true-light/

[6] Christopher J. Wright: The Mission of God (IVP: Leicester: 2006) p534

How Not to Plant a Church

Tim Chester wrote a post called Planting Biblically-Rooted Churches.  I recommend the whole post but I found his description of the dangers of church planting very helpful

Here are some dangers when planting a church:

  • to replicate your sending church or your past experience of church (a replica church)
  • to plant a church defined by what it is not (a reactionary church)
  • to plant the church you and friends always wanted to be part of (ideally suited to Christians, but not missional)
  • to attempt to reproduce exactly what went on in the first century apostolic churches (restorationist church which tend to be inward-looking)
  • to plant a church which is so ‘incarnational’ or ‘missional’ or ‘contextualized’ that it assimilates to the wider culture (and so in the end has nothing to offer)

Read the whole thing here

The Limitations of Contextualization

Tim Chester has a really good post here. That gives a helpful and really easy introduction to the practice of contextualization and its limitations.

The Crowded House UK Trip 1

This is my second trip to visit The Crowded House in Sheffield, this time Jo and the boys are with me. We have paid hardly anything for this trip, we are really excited and more than a little bit nervous about three and a half weeks in a foreign country (make that another continent!) with two very busy under fives.

Two planes, two trains, a taxi, a whole lot of waiting, being caught in rush-hour at King’s Cross Station and very little sleep we arrived in Sheffield Tuesday afternoon.

A much needed shower, pizza for supper and a very early night followed!  Discovered though that our hosts only drink decaffinated coffee… going to be a rough morning!

Went for a walk in the Sheffield Botanical Gardens Wednesday morning, it was really beautiful and the boys got to run, shout, chase each other and pretend to be bears.  This northern industrial city surprises me more every day I spend here.

Wednesday evening the mini-conference that Jo will be mainly attending while I look after the kids began. They call it a house party, but that just conjures up, for me, images of Tim Chester dropping some rhymes while everyone chants “throw your hands up!”  Apparently it is acceptably understood by British Christians though….

And our hosts bought us some real coffee… true gospel hospitality :)

Wednesday evening I did, however, get the opportunity to go to a men’s event with Gavin Peacock (former QPR, Newcastle and Chelsea footballer and TV football pundit), who spoke on Biblical Manhood.  Although as you can see from the picture below he was fascinated by my explanation of the 4-3-3 system in the modern game.

Gavin‘s talk was particularly helpful, below are a few quotes Steve Timmis tweeted.

“God asked Adam, ‘Where are you?’, the Second Adam stepped up to answer and take responsibility.”

“A man can cry & be afraid but a man cannot whine, complain & blame”

“The call to manhood is not a call to be macho but a call to be mature”

“What is it to be a man and not a woman? A defining question of our culture”

“We’re called to be leaders by virtue of the fact that we’re male. It isn’t a competency issue; it’s a design issue”

“Be watchful, stand firm, act like men, be strong. Let all that you do be done in love”. (1 Cor 16:13,14). God’s Word to men”

“Overcoming sin in your life isn’t an effort thing so much has a faith thing.”

The Trinitarian Life Conference

We are hoping to be a part of this conference when we go over to Sheffield in June for a time of refreshing, relationship-building and talking about church-planting.

That is if our struggles with the Department of Home Affairs can be resolved in time… We would value your prayers if you could pray with us for this.  Basically we need his amended birth certificate to be completed before we can get his passport before we can buy tickets before we can get visa… and we only have a month and a half left…

Having said that if you are able to get to Sheffield UK over this time this conference will be well worth it.  Here is a bit of a blurb from Tim Chester’s blog

Discipleship can easily be forgotten when churches focus on mission. Or it can be reduced to a series of courses and programmes that fail to engage with every day life. The Trinitarian Life: Church and Mission in the Light of the Doctrine of God is a chance to explore the theology and practice of missional church. Together we will explore how we can root discipleship in the life of the Trinity.

How can we encourage one another to know God?
How can we make disciples who make disciples?
How can we shape church life for mission?
Whether you are a church member or in church leadership, this conference will equip you to think though discipleship in light of who God is, enabling our practice to be shaped by our theology.

Speakers: Steve Timmis and Tim Chester

Plus break out sessions lead by church planters within The Crowded House will provide opportunity to interact and discuss issues relevant to your church.

You can find more information here.

Evangelical Fear: Recovering our Faith in Justification by Faith

This series of posts is a reflection on a lack of innovation in the evangelical church.  A reflection which has led me to the uncomfortable thought that we lack innovation not because it is not needed but because we fear it!   The presence of fear, in this context, reveals the absence of faith.  Not the type of faith which means you know the right answers but the type of faith that means you shape your life, desires and ambitions around the right answers.  It is a faith that informs the head, warms the heart and moves the feet.

In the last post I suggested we needed to recover our faith in the sovereignty of God.  In this post I want to suggest that a recovery of our faith in justification by faith will lead to more risk-taking and greater innovation for the church.

Many of us shy away from risk or innovation because we are averse to the consequences.  If we fail – are we a failure?  If we succeed are we a heretic?  If we try something new are we a trouble-maker?  If we don’t follow the same path as everyone else are we arrogant?

For many of us we doggedly hold to the doctrine of justification by faith as that which will save us on the last day but we do not apply this great truth to today (Tim Chester).  Instead we desperately look to our ministry effectiveness, church size, busyness of ministry, recognition by our peers, methodological orthodoxy or church attendance to make us feel significant, important or justified to others or most often to ourselves.

We need to hear Jesus say “It is finished!” BEFORE we begin our work, our ministry or get up in the morning.  There is no longer any need to prove yourself, outperform anyone else or justify ourself.  You are a beloved child of the Most High God- and nothing can change that.  Even if it were possible for you to mess it all up and fail every time – “It is finished!” you cannot change your status before God, cannot un-justify yourself, cannot make God love you more or less through your achievements or lack thereof.  This is, in part, what it means to live as one whose heart is captured by justification by faith and the cross of Christ.

If my reputation is secure…

  • Perhaps it is not necessary to have a thriving youth ministry to be a successful church.
  • Perhaps the mark of a growing church is not adding a 2nd or 3rd service.
  • Perhaps you don’t need that university recognised theological degree to be legit.
  • Perhaps it is not the books you read or the committees you sit on or your seating capacity of your church.
  • Perhaps it is not even necessary to be a self-sustaining church?

If it is the gospel that has captured our hearts rather than the “worship of the bitch-goddess success” (William James- love that turn of phrase) then might we see more Homeless Pastors (as in pastors to the homeless not domicile-ly challenged pastors).  Or what about releasing some of your key people to go and live among the “night people” of our city (i.e. probably not going to make Sunday morning)- chefs, waiters, street vendors and pimps.  Walk the streets, meet them for a drink when they get off shift at 2pm, find ways to bless the homeless sleeping rough, attend late night gigs, befriend car guards, bouncers and taxi drivers.  This probably won’t grow your church, nor will you be recognised or even liked honoured for releasing people to do this.

Reaching out to those who are far from the church – the broken, messed-up, sinful, angry and disinterested will get messy.  You will lose control, credibility, comfort and conformity. It will not be a job that can be quantified in office hours, job descriptions or five-year plans.  It will be confusing, full of dead ends and about turns.  It will test your wisdom, your creativity and your credibility.  It will not be pretty, nor glamorous and probably not anything that could look legit or successful.  This will break your idealism and your heart, drive you to cynicism, alcohol or prayer.

Only one who daily rests in Christ’s finished work on their behalf will be able to stay the course in this vocation.

The Honest Bible

My friend, Stephen Murray has started The Honest Bible – a Bible reading plan with comment.

Here is how he describes it: “Starting on Jan 1st 2012 I’m going to start reading the Bible and hopefully finish the whole thing by Dec 31st 2012. Each day I’ll reflect on what I’ve read. The reflections will be honest, raw and unscripted – this is not a devotional, it’s a struggle. Maybe my struggle might resonate with you and your own struggles with daily Bible reading, well then read with me and struggle along. I speak to enough people day-to-day to know that so many Christians struggle with this – let’s not struggle alone.”

I will definitely be keeping an eye on the blog.  Not sure if I will do follow the reading plan though.  Although I like the idea of reading along with a bunch of others.

I have used this reading plan from Tim Chester for the last two years and it has worked pretty well for me.  So might just continue in the same vein this year.

Of course there is also the much more ambitious 3650 Challenge that Tim Challies is signing people up for.  Looks really good…

I still a few days to make a decision…

Communities of Light

Tim Chester has posted the final extract from his new book “A Meal with Jesus”.  

I particularly liked this quote:

“The future of Christianity lies not in a return to the dominance of Christendom, but small, intimate communities of light. Often they’re unseen by history. But like yeast they’re what transforms neighbourhoods and cities.”

Related: Engage primarily with people then with culture

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