Book Review: The Irresistible Revolution

I realise this review (in hindsight I am not sure this even qualifies as a review) is about five years after everyone else has probably read the book.  But it is one of the occupational hazards of being a incurable non-conformist… if everyone is reading it then I almost always don’t want to.

The book made such an indelible impression on me in a couple of ways that I thought I would scribble down my thoughts anyway.

This is generally an easy read, a bit repetitive at times, a bit circular in theme and logic at times.  It reads more like a story but a story with a definite agenda.  The theology is at times a bit wonky and at other times down right dodgy.  With a few good bits mixed in.  Although both Claiborne and I would calls ourselves evangelical I am not sure we would both agree on what that meant.  I suspect Claiborne has jigged the term a bit to his own end.  Tim Challies has a mostly decent review that looks at some of the theological problems a bit more.

The impact of the book for me is that here is a guy who tangibly puts his life at the service of his theology.  Here is a guy that has read his Bible and come to an understanding about what it means to follow Jesus and now he is doing it.  Again I do not agree with all of his thinking or actions but you cannot deny that here is a Christian who has put it all on the line to follow Jesus.

My biggest frustration after reading this book is less with Shane Claiborne (although there is quite a bit of that too!) but with those of us who have a better theology, a more robust theology than Claiborne.

Critique his theology all we like (and critique we must!) but let us ask ourselves what is the fruit of our better theology?  If Claiborne with his wonky theology can serve the poor, seek justice for the oppressed, move into the forgotten areas of our city and live and love there, practice community at a deep level, welcome the outsider, feed the hungry, question the rampant commercialism of our societies and then follow Jesus in counter-cultural ways that actually display the love, mercy and justice of the Kingdom of God. And there are some great stories of this in the book…

Then surely we who have better theology should be doing the kinds of things Claiborne is doing but just better, deeper and richer.  As our theology outstrips his so should our practice…

If we believe what we say we believe… then we ought to know better than him dammit…

Why should I have to read a book filled with wonky theology to be inspired to follow Jesus more radically and counter-culturally.

I am surrounded by those with better theology and yet our track record is terrible in most of the ways Claiborne and his community is brilliant – justice, mercy, community, serving the poor and  moving into the forgotten or undesirable areas of our city.

Impartiality: Protecting the outsider

When reading Numbers 15 the other day a few things caught my eye:

“‘Everyone who is native-born must do these things in this way when they present a food offering as an aroma pleasing to the LORD. For the generations to come, whenever a foreigner or anyone else living among you presents a food offering as an aroma pleasing to the LORD, they must do exactly as you do. The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come. You and the foreigner shall be the same before the LORD:  The same laws and regulations will apply both to you and to the foreigner residing among you.’” (v13-16)

“The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the LORD for their wrong a food offering and a sin offering. The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.

“‘But if just one person sins unintentionally, that person must bring a year-old female goat for a sin offering.  The priest is to make atonement before the LORD for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven. One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.” (v25-29)

1. There is an assumption that foreigners and aliens will be living among God’s people

2. There will be no impartiality – the same law applies to all.

3. There will be no impartiality – forgiveness will cover the entire community including the foreigners

4. Foreigners will participate in the sacrificial system and life of Israel as members of the covenant community.  It is assumed that they will bring present offerings to the Lord.  There is no space for cultural elitism that bars foreigners from participation in the life of God’s people.

5. Implicit in this is an inbuilt protection of foreigners – clearly vulnerable members of the community.  In the same way as the laws about divorce serve to protect women so these laws serve to protect the foreigner.  His punishment when guilty may not exceed that of the native-born Israelite nor may that of the native-born Israelite be less than the foreign-born simply because of status.

6. The blessings of the covenant community are clearly said to fall on the foreigner living among the Israelite in the same manner as the native-born Israelite.  Even here at the heart of God’s covenant with Israel we see that the covenant has room for those outside of the covenant.

I am the 319 576 092 richest person in the world!

That puts me in the top 5.2% of the world’s population according to the Global Rich List website.

Consider your answer to the following question: how many taps do you have in your house providing clean water -hot and cold?  Remember to include the washing machine if you have one and any outside taps for the garden.

If your answer is one or more, then you are among the richest seventh of the world’s population in economic terms.

1.3 Billion people live on less than one US dollar a day.  2.6 billion people lack basic sanitation, while 1.2  billion do not have adequate housing.

Over 20 ooo children die every day of diseases we could prevent.

US Christians spend $8 billion dollars on dieting – that is on curing over-consumption – and only $2 billion on mission.

Yet most of us have become morally numb to these facts.  Something is not right.  How you handle your money is important for your spiritual well-being.  ”No one can serve two masters,” said Jesus.  ”Either he will hate the one and love the other or he will be devoted to the one and despise the other.  You cannot serve both God and Money, ” (Matthew 6:24)

Every time we spend money, we are making an ethical decision.  We are deciding not to spend it on helping the poor or furthering the gospel.

There is a sense in which instead of a thousand dilemmas about how we should use our money, we have to make one fundamental choice: do we live for God or for money?  It is because we waver about this decision that we replicate it day by day.

(taken from Porterbrook Training: Gospel Living module; Unit 9: Living Now: Possessions)

Ed Stetzer has a good post on Ways to Engage Global Poverty

Related: Good News to our City: Economic Inequality